The Three Dimensions of Belief Differentiating Religions

What human being has been entangled seriously in could be the problems of religions. Some people are compliant or protestant to the religion itself, and also conflict with the other’s religion different from theirs. It is commented that the religions problems are induced by a variety of faith or belief internalized to person by person. So, this study attempted to analyze what differentiates religions as Christian (Catholic, Protestant), Buddhist, and Atheist, institutionalizing three dimensions as the continuation from God or from Human, the approach of God by faith or ration, and the purpose as material reword or spiritual satisfaction. The analysis showed the three dimensions are independent to estimate distances between pair of religions. Suggesting that belief works to influence on human life, this study confirms what makes various religions discriminated, and contributes to what should be regarded for resolution of religious conflict.


Introduction
The controversial statement is about that humankind is born with the properties of religion. Some could agree to that human is subordinated to God, pivoted by Christian philosophers. For endorsement of that, St. Augustine of Hippo (353-430) confessed that rational thought which human is relied on, is the servant of faith for God in reference of [1] for more discussion. However, others remained with disagreement. One of dissidents, Sǿren Kierkegaard (1813-1885) argued that human is born free from the great designer, but makes choice of faith to god in [2]. The controversies evolved with the problems of what god is referred to, and how god is accepted, and why god is believed.
For the problems of what is referred to god, Christian developed in Western, posited that god is the supreme in qualities different from human. Conferring St. Anselm (1033-1109) who proclaimed on ontology that God is the perfection in reference of [3] for more discussion, God is the only one and the position could not be substituted by human being. With agreement, St Thomas Aquinas (1225-1274) stated on cosmology that the chain of causes should be succeeded by the ultimate cause in reference of [4] for more discussion, as in say the One.
In contrast, Asian philosophers as Confucians and Taoists construes god as Nature or natural laws, represented as 天 (Heaven, the higher places) which has different properties from Christian, assuring that human could access the level. The doctrine was explicated in their words, as "順天者昌", translated as " the person who follows the heaven is to prosperity" in Confucian in reference of [5] for more discussion, and for Taoism as "無爲自然", meaning that "do not stubborn to the artificiality, but harmonize with the nature" in reference of [6] for more discussion. In compliance, Western philosophers have discussed also as revealed in Benedict de Spinoza (1632-1677), who rationalized his term "god" as the natural reason in reference of [7] for more discussion, commented as similar with Confucian. Similar as Taoist, Marcus Aurelius (121-180) regarded nature to be accorded with in living in reference of [8] for more discussion. Further, the inclination to relate human and god is remarked in Buddhists, saying that "色卽是空", translated as "people in society could arrive at the state of god as Buddha" in reference of [9] for more discussion. This thought is moved to the Existentialists doctrine, as instanced by Jean-Paul Sartre (1905Sartre ( -1980 as that people are to live with "Nothingness" in [10], translated to " 空 ". Similar as Buddhism earlier in Western, Sextus Empiricus (160-210) preferred pending judgment to confront in living as in say 'no more this than that' in reference of [11] for more discussion.
Since what are gods have been discussed, the problems how to know them should follow. It is controversial whether the god is accepted to individual in ration or by faith. In era of Christian thought, Boethius (480-524) stated that God and goodness is synonymous, and ones who achieves the goodness is identified with gods in reference of [12] for more discussion, implying that the knowledge of god could be got by rationality, accounting goodness and evilness which are done by the free will. In inauguration of rationalism, René Descartes (1596-1650) proposed that god could be posited in knowledge by rationality, relied on his skepticism as in say "I think, therefore I am" in reference of [13] for more discussion. In contrast, Augustine quoted as in say "Unless thou believe, thou shalt not understand", suggesting that god is known by faith in [14]. Rejecting ration, Kierkegaard suggested that rational work to proof god only undermines faith, proclaiming that what is lack to human is not ration but passion with which to live or die is confronted in [15]. Therefore, whether god could be approached by ration or faith is one of problems to be analyzed.
Following how accept god by ration and by faith has been discussed, now, why god is believed should be problematic. Religious faith is converted to personal belief, since it is what internalizes his or her religion. In personal aspect, faith is synonymous as belief, which has to pursuit what is required for living, defined as perspective (cognition) to a social object at [16], and coincided with emotion in reference of [17] for experimental analysis. So, it can be asked what are purposes of that individual has a kind of belief to God. That is construed as in say to "God's benediction", which has two qualities different each other in thinking whether it is material reward or spiritual satisfaction. That people of religions envision either material or spiritual purposes would be realized is questioned.
By this introduction, the problems were discussed as what continuation is posited; between the god centered or the human centered, what method approaches to god; by faith or ration, and what purpose is envisioned; of the material reward or spiritual satisfaction. It should be remarked that two contrasts in each of three domains, though they are leveled as two, are not discrete, but continued along each dimension. Therefore, this study hypothesizes that the varieties of religion could be identified at positions in the three dimensions; the god-the human centered, the faithration approach, and the material-spiritual reword.
As discussed, faith to religion is personalized to be diverse, so called the divisions of religion. The diversion of religion, for a positive profit, could fit for individual persons to adjust to their society, and to resolve personal problems as conceptualized as "agony' by Sartre in [10], and 苦 (translated as "agony") by Buddhists. That is commented as one of purposes in religion, as William James  proclaimed that religion has a pragmatic value in daily life at [18]. For negative problems, the religion disposes to strengthen so tightly the bond of its own society that it is conservative to reject other's doctrines, and to evoke troubles, conflicts, and at last struggles (or wars). Therefore, this study, witnessing the variation of religion, profitable and troubled, attempted to identify them in the three-dimension as proposed in the above for more understanding. Following to find the differences or distance among various religions, it could suggest a solution of the human problems provoked by religious divisions, and a guide for human welfare hoped by the religion's original purposes.

Method
This study was relied on a constructed survey, questioning about the three dimension of religion as proposed. This study compared religions as Protestants, Catholic, Buddhists, and Atheists.

Participants
242 people were sampled in streets at Jinju, South Korea in 7-10, Dec. 2012. Of them, 120 were identified as males, and 122 as females. For distribution of religion, Protestants were amounted to 66, Catholics to 43, Buddhists to 34, Atheists to 99.

Analysis
This study analyzed the differences of religions as Christian (Protestant, Catholic), Buddhist, and Atheist, which were defined as between subject variable. The responses of this survey were analyzed in statistics to confirm the three dimensions by Factor Analysis, to point each religion's distribution by Mean analysis, and to find each distance between pairs of religions by Euclidian distance. The statistics was processed by SPSS (v.21.0).

Results and Discussions
The result was processed first by Factor analysis to find dimensions of belief, second by Euclidian distance to measure how far each paired means of religions, and last by Scheffe's test of means to decide significance.

Three Dimensions Described by Factor Analysis
Each item of this questionnaire was matched to three dimensions extracted by Factor analysis (KMO & Bartlet test and Varimax rotation), as shown at Table 1. When the extracted factors are matched with the items in the questionnaire, it is nearly that the three factors are correspondent to the three dimensions which this study supposes, as organized as Table 1, though some of items are duplicated across the factors. In factor analysis, 3DF as God-Human centered (1), Faith-Ration approach (2), and Material-Spiritual reward (3) were fixed.

Each Religion Posed on the Three Dimensions
On the three dimensions which were extracted in the above 1, the positions of each religion were fixed with the point value, which is indexed by the mean of each religion on each dimension, as shown in Table 2. With the positions, the distance of each pair which is combined with all religions, was calculated with Euclidian process, as shown in Table 3. Interpreting the distances, Atheist is near to Buddhist but far to Protestant. Buddhist is nearer to Catholic than Protestant. Specially, Catholics are nearer to Buddhist than to Protestant

The Differences of Various Religions on the Three Dimensions
With potions of each religion on each dimension, Scheffe's tests of the merged religions for each dimension were processed as shown in Table 4. Why the religions are merged in this analysis is that no more analysis for each religion is needed since the above 1 and 2 already did. The two dimensions as God existed for himself or for human, and as God known by faith or by ration were significantly differentiated among various religions. However what dimension is not differentiated was only on the purpose for material or spiritual.

Conclusions and Suggestions
This study was successful to institutionalize 3 DF as God-Human centered, Faith-Ration approach, and Material-Spiritual reward. Religions as Christian (Protestant, Catholic), Buddhist, and Atheist were distributed on the 3 DF which was tested as independent by Statistics. The points of each religion on the 3 DF, and distances between religions paired, show how far the religions are different one another, and what properties are similar or not each other. The information could be practical to compromise the diverse religions.
Prominent in the results, Protestant is comparatively centered to the absolute god, relied on faith to know god. So it is much aliened from the other religions. Catholic is rather nearer to Buddhist than its sister Christian, Protestant. Among religions, Buddhist is the nearest to Atheist, which is tempered to the human centered and the rational approaches. This figure may be used for discrimination of religions, but also for harmonization of them. What the trend is evolved on may be embodied in the orthodox of each religion, or the historical situation of times and regions. However, the discussions are out of this study, suggesting the same design of study needs to be applied to other regions, where the proportions of various religions are distributed differently from this study.
What this study questioned about belief is meaningful in discussion of various religions. Religions are indulged in purposes for human salvation from evil world, posited by the tradition, or for people's adaptation to the real societies, proposed by humanism. The work of religion is accomplished since it is embodied by belief, which affects on personal daily-life. In agreement, Kierkegaard argued that god is not accepted by ration or reflection in objective reasoning, but passion or faith on personalized attitude. He protested to inactivation of some rational tests of the God as the ontological god or the cosmological god.
To introduce, Anselm defined the God as the perfection of omnipotence in [3]. With this ontology, the only One is admitted to the world. As another testament as cosmology, Aquinas generalized that one thing has to be caused by another, also followed by one more other, and in succession of causality, at last the ultimate cause is to be admitted as the only One, the God in [4]. It is really right by definition for the former, and by generalization, for the latter. The truth by definition falls in tautology criticized by Moritz Schlick (1882-1936, who stated that it is meaningless and not verified in [19]. The conclusion by generalization induced limitation of observation, argued by Carl Popper  who criticized that the last one is out of data and so not falsified in [20]. With those of scientific philosophy even with some controversy, and if one more reviewed about the processes of belief as this introduction chapter, it is convinced that without the internalized belief, only rationalization works no effect on personalized life. Therefore, this study which engaged in analysis and identification of religious belief attested what religions work for mankind. However, how much the religious belief influence on the real life remains questioned out of this study which is only indulged on description. The processes of influences should be analyzed in some psychological experiments or observations in the real field or society, with control of variables as religious history, belief levels, attitude change for religions, and etc. The three-dimensional category analyzed in this study is to root on the beliefs required by each of various religions. A kind of belief positioned on the three dimensions is to have people stubborn to their own religion. In individual aspect, what belief works guides person subjected to manage personal life. Therefore, it is commented that one who has a belief, should be a theist in reference of [21] for more discussion, even though he or she has a different kind of belief from the traditional religions. With this rational, that human is born in religion, could be announced, as Desiderius Erasmus (1466-1536) insisted that what religion is based on is a through-going humanism as in say "human reason" in reference of [22] for more discussion.